Showing posts with label holmes. Show all posts
Showing posts with label holmes. Show all posts

Friday, July 24, 2015

A Satchel of Embarrassments: Opinions for Which Justices Should Be Ashamed


Allow me to diminish myself in your eyes by making the following observation:

Of sitting Justices on the Supreme Court, two are genius writers/editors: Antonin Scalia and Clarence Thomas. Truth be told, I think Thomas is far and away the better of the two. But Scalia knows how to pack a punch, and when not to hold one, too.

His dissent in Obergefell v. Hodges, the decision imposing a constitutional duty to recognize same-sex marriages under the Fourteenth Amendment, contained a plaintive cry, a confession, that if he should ever join an opinion of the kind represented by the Court's majority in Obergefell, he would hide his head in a bag:
If, even as the price to be paid for a fifth vote, I ever joined an opinion for the Court that began: “The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity,” I would hide my head in a bag. The Supreme Court of the United States has descended from the disciplined legal reasoning of John Marshall and Joseph Story to the mystical aphorisms of the fortune cookie. 
That quoted portion, "The Constitution promises liberty to all...," is taken from the opening paragraph of the majority's opinion. That opening reads as follows:
The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity. The petitioners in these cases seek to find that liberty by marrying someone of the same sex and having their marriages deemed lawful on the same terms and conditions as marriages between persons of the opposite sex. 
The quotation and the majority opinion containing it came from the mind of Anthony Kennedy. Scalia's remark certainly seems to suggest that Kennedy ought to be hiding his head in a bag.

Mind you, if a Justice serves for a decade, he will have the opportunity to join, write or dissent from perhaps as many as a thousand opinions issued after briefing and argument. Were I a justice on the Court, I would hope that I would get it right every time. Yet, Scalia's "head in a bag" comment put me to thinking. Setting aside considerations such as overall quality of a justice's service, which Justices would make my top ten list for the Scalia "head in a bag" category, the justices whose opinions ought to have embarrassed the authors into silence, or early retirement?

The problem with a list is that it will reveal the biases of its creator. The value of a list is that it may reveal the biases of its critics. If you have been following JimsJustSayin for a while, you know that I do not make a secret of my biases.

To be clear, a justice can sometimes go awry, off the beaten path. You may find a justice here that you think highly of, as a constitutionalist, as a libertarian, etc. This list is NOT my list of the TEN WORST JUSTICES EVER. This list gathers those justices who should definitely have put their head in a bag after authoring a particular opinion for the Court.

Two examples illustrate my meaning. I've included Justice Stephen Field, although he is clearly an excellent economic libertarian. He would not ever appear on my list of the worst justices. To the contrary, Harry Blackmun, who appears in the bag of this blog, would definitely be on that list of the worst justices. He was an overwrought and semi-competent researcher and not a powerful writer.

This task has required more extended writing. I have, for that reason, broken the post into separate parts. Each Justice in the Satchel of Embarrassments has a separate blog entry, you will find links to those entries, with a brief synopsis, below.

So dig in. Here, in reverse chronological order are the Ten Justices whose heads most certainly belong (or belonged) in bags, together with a brief sketch of the decision by each justice that warrants dropping their head into a bag:

Anthony Kennedy (Obergefell v. Hodges)


Justice Kennedy authored the opinion for the Court in Obergefell v. Hodges. He wrote the words, quoted by Justice Scalia, "The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity,"


Roberts misread and misrepresented the Shared Responsibility Payment by calling it a tax. His intentional twisting of the statute did not constitute the ordinary meaning to be accorded to the language of the provision. In fact, he refused to say whether his twisted reading of the statute was anything other than a "fairly possible" reading. Worse, having concluded that the penalty was a tax, and thus within the power of the Congress, Roberts committed a further error.

Harry Blackmun (Roe v. Wade)


Blackmun's opinion in Roe v. Wade combines the worst in historical research with the worst in constitutional interpretation. It is, I'm sure, coincidental, but Blackmun's opinion for the Court in Roe v. Wade opens with language strikingly similar in tone and florid appeal to Kennedy's opening in Obergefell. Blackmun wrote:
"We forthwith acknowledge our awareness of the sensitive and emotional nature of the abortion controversy, of the vigorous opposing views, even among physicians, and of the deep and seemingly absolute convictions that the subject inspires. One's philosophy, one's experiences, one's exposure to the raw edges of human existence, one's religious training, one's attitudes toward life and family and their values, and the moral standards one establishes and seeks to observe, are all likely to influence and to color one's thinking and conclusions about abortion."

Hugo Black (Korematsu v. United States)


Justice Black, though a KKK member earlier in life, often stood for civil liberties in a class alone, as an absolutist. Nonetheless, in this case, arising from the Japanese Exclusion Orders, Black authored dark chapter in our history, and made an indelible stain of racism on himself.

Robert Jackson (Wickard v. Filburn)


Justice Jackson wrote Wickard v. Filburn, and in doing so, he crafted a rule by which the power of the federal Congress to reach deeply into highly local, intra-State activities was established. That rule, the rule in Wickard v. Filburn, in a case from 1942, is relevant today as Americans wonder how Congress acquired the power to coerce them to purchase health insurance.

Oliver Wendell Holmes (Buck v. Bell)


Justice Holmes affirmed the constitutionality of Virginia's program of forced sterilization for the handicapped. His reasoning suggests that, because society chooses to create a social safety net, it can impose on those that fall into the net such "smaller sacrifices." It is no wonder that Nazi doctors invoked Holmes' reasoning to try (unsuccessfully) to avoid conviction for their identical program of forced sterilization. One might say, three generations of imbecilic Supreme Court opinions is enough.


Justice Stephen Field, a brilliant jurist, committed his constitutional foul ball in a case that recognized, for the first time, a power of the Congress to control immigration as part of the sovereignty of the United States federal government. What Justice Field omitted from his opinion was an actual provision of the Constitution granting Congress such power to exclude foreigners.


Justice Gray makes his way into the Bag of Shame, shiny pate and all, because when he had the opportunity to give to the Fourteenth Amendment its plain, textual and natural reading, he did not do so. Rather, he strained at the Clause's obvious language to produce a decision in many ways indistinguishable from Dred Scott v. Sandford, except that Dred Scott at least predated the Fourteenth Amendment.

Roger Taney (Dred Scott v. Sandford)


Taney's conclusion, that even free born blacks were not, could never be, citizens of the United States or of the States, helped to precipitate the Civil War. His conclusion that Congress could not regulate slavery in the territories risked de-legitimizing Congressional regulation of the slave trade in the territories. It took a Civil War and two amendments to the Constitution to eradicate Taney's stain on the Constitution.

John Marshall (Marbury v. Madison)


John Marshall laid the groundwork for the rise of the Supreme Court from a separate, co-ordinate, and equal branch of the federal government, one described in the Federalist No. 78 as "the least dangerous branch" to "the most dangerous" one. 

Monday, November 25, 2013

Sic Semper Tyrannus, Assassin's Creed or Liberty's Credo?

So I reposted a poster here about American assassins and noted the designation of one's political affiliation as Anarchist-Socialist.

As the old Indian said in the Outlaw Josey Wales, I went home and thought about that.  "Anarchist-socialist."  "Anarchist-socialist."

Then, of course, I knew what bothered me.  "Anarchist-socialist" makes as much sense as "dry-wetness" or, perhaps, "wet-dryness."  In other words, it makes no sense at all.  Anarchism is a state in which no one rules over another.  Socialism is quite far down the other end of the liberty-slavery spectrum, certainly closer to slavery than to liberty.  Where collective decisions limit the both the uses of capital and freedom of choice in the larger, non-abortion, sense.

A friend on Facebook took issue with my self-description as an anarcho-capitalist.   But it is what it is.  I have seen tyrannies, I have watched their depredations on mankind, and in their own small way, I have felt their sting in my own life.

I have seen the tyranny of clergy.

A child of the Catholic faith, I grew up in a family that loved and respected the hierarchical church, the Primacy of Peter, and all.  That hierarchy and the trust it demanded were too capable of abuses.  My life has a shape in it, a vein that runs through it, that is the product of the abuse of that hierarchical authority.  I have lived under the shadow of clergy abuse, a natural product of disproportionate positional authority. 

I am living to seen the political tyranny of our own presidency, who, in the shadows of his own failed moral suasion, has moved to rule by executive order.  In my own lifetime, I have seen political tyrants stand up -- Pol Pot, Fidel Castro, Tito -- and I have seen them fall down -- Saddam Hussein, Gaddafi, Idi Amin.  I honestly hope to see the political tyranny of Obama laid down in the silent grave of history alongside the tyranny of those others.

I have seen the tyranny of ideas.

This last may seem strange without explanation.  So let me explain.  Ideas can be a spark that ignite the passions, or a spark that ignites a fire of enlightenment.  Oliver Wendell Holmes, evil as he was, understood this capacity of an idea and expressed it in defense of liberty of speech in his most famous dissent, in Gitlow v. New York:
It is said that this manifesto was more than a theory, that it was an incitement. Every idea is an incitement. It offers itself for belief, and, if believed, it is acted on unless some other belief outweighs it or some failure of energy stifles the movement at its birth. The only difference between the expression of an opinion and an incitement in the narrower sense is the speaker's enthusiasm for the result. Eloquence may set fire to reason.
But there are ideas whose persuasive capacity cannot burn and cannot brighten.  So when one who is smitten with a failed idea does not see the idea giving birth to fire or light in the hearts and minds of others, then the temptation can be to artificially bring about by force what is not native to the idea.  Some ideas that burn brightly and enlighten are so well-stated in the words of those who have trod the path of sweet liberty won against tyranny before me that they serve by themselves to explain:  "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."  Decl. of Ind.  "Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!"  Patrick Henry.

Where this thinking leads me is to these questions:  is liberty such an idea, one that burns not brightly, that lends no light?  If liberty burns brightly, how are our present lights so dim?  If liberty throws its light freely, how are so many living in a preferred shadow of government direction, government control?